1.
[53:20] | vemenâte-ŝŝâliŝete-l'uḫrâ. |  ومناة الثالثة الأخرى
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى |
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| Elmalılı | Ve üçüncü olarak da öteki (put) Menat'ı? |
| Y. Ali | And another, the third (goddess), Manat?
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| Words | | ومناة - And Manat| الثالثة - the third,| الأخرى - the other?| |
| Pickthal | And Manat, the third, the other? |
| Arberry | and Manat the third, the other? |
| Shakir | And Manat, the third, the last? |
| Free Minds | And Manaat, the third one? |
| Qaribullah | and, another, the third manat? |
| Asad | as well as [in] Manat, the third and last [of this triad]? [After pointing out that the Prophet was granted true insight into some of the most profound verities, the Quran draws our attention to the "false symbols" which men so often choose to invest with divine qualities or powers: in this instance - by way of example - to the blasphemous imagery of the Propheet's pagan contemporaries epitomized in the triad of Al-Lat, Manat and Al-Uzza. These three goddesses - regarded by the pagan Arabs as "God's daughters" side by side with the angels (who, too, were conceived of as females) - were worshipped in most of pre-Islamic Arabia, and had several shrines in the Hijaz and in Najd. The worship of Al-Lat was particularly ancient and almost certainly of South-Arabian origin; she may have been the prototype of the Greek semi-goddess Leto, one of the wives of Zeus and mother of Apollo and Artemis.] |
| Diyanet Vakfı | Ve üçüncüleri olan ötekini, Menat'ı. |
| Diyanet | Ey inkarcılar! Şimdi Lat, Uzza ve bundan başka üçüncüleri olan Menat'ın ne olduğunu söyler misiniz? |
| Edip Yüksel | Ve üçüncüleri olan Menat'ı? |
| Suat Yıldırım | Şimdi baksanıza şu Lât'a, Uzza’ya! Ve bir de şu geride olan üçüncüleri Menat’a! |
| Yaşar Nuri Öztürk | Ve ötekini, üçüncüsü olan Menât'ı. |
| Abdulbaki Gölpınarlı | Ve üçüncü öbür putu, Menat'ı? |
| Ali Bulaç | Ve üçüncü (put) olan Menat'ı(n herhangi bir güçleri var mı)? |
| Süleyman Ateş | Ve üçüncü(leri olan) öteki (put) Menat'ı? |
| Önceki [53:19]< >[53:21] Sonraki |
