1.
[53:14] | `inde sidrati-lmüntehâ. |  عند سدرة المنتهى
عِندَ سِدْرَةِ الْمُنْتَهَى |
|---|
| Elmalılı | Sidretü'lMüntehâ'nın yanında. |
| Y. Ali | Near the Lote-tree beyond which none may pass:
|
| Words | | عند - Near| سدرة - (the) Lote Tree| المنتهى - (of) the utmost boundary,| |
| Pickthal | By the lote-tree of the utmost boundary, |
| Arberry | by the Lote-Tree of the Boundary |
| Shakir | At the farthest lote-tree; |
| Free Minds | At the ultimate point. |
| Qaribullah | at the Lote Tree (Sidrat tree) of the ending |
| Asad | by the lote-tree of the farthest limit, [I.e., on the occasion of his mystic experience of the "Ascension" (miraj). Explaining the vision conveyed in the expression sidrat al-muntaha, Raghib suggests that owing to the abundance of its leafy shade, the sidr or sidrah (the Arabian lote-tree) appears in the Quran as well as in the Traditions relating to the Ascension as a symbol of the "shade" - i.e., the spiritual peace and fulfillment - of paradise. One may assume that the qualifying term al-muntaha ("of the utmost [or "farthest"] limit") is indicative of the fact that God has set a definite limit to all knowledge accessible to created beings, as pointed out in the Nihayah: implying, in particular, that human knowledge, though potentially vast and penetrating, can never - not even in paradise (the "garden of promise" mentioned in the next verse) - attain to an understanding of the ultimate reality, which the Creator has reserved for Himself (cf. note on verse 10 above).] |
| Diyanet Vakfı | Sidretü'l-Münteha'nın yanında. |
| Diyanet | And olsun ki o, Cebrail'i sınırın sonunda başka bir inişinde de görmüştür. |
| Edip Yüksel | En son noktada. |
| Suat Yıldırım | Onun bir başka inişini Sidretu'l-Müntehanın yanında görmüştü. |
| Yaşar Nuri Öztürk | Son sınır ağacı, Sidretül Münteha yanında. |
| Abdulbaki Gölpınarlı | En son sidrenin yanında. |
| Ali Bulaç | Sidretü'l-Münteha'nın yanında. |
| Süleyman Ateş | Sidretü'l-Münteha(uzak ağaç)ın yanında, |
| Önceki [53:13]< >[53:15] Sonraki |
