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[40:12] | ẕâliküm biennehû iẕâ dü`iye-llâhü vaḥdehû kefertüm. veiy yüşrak bihî tü'minû. felḥukmü lillâhi-l`aliyyi-lkebîr. |  ذلكم بأنه إذا دعي الله وحده كفرتم وإن يشرك به تؤمنوا فالحكم لله العلي الكبير
ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ |
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| Elmalılı | (Onlara şöyle cevap verilir): "Bu azab size şu sebeptendir: Siz tek Allah'a davet edildiğiniz zaman inkâr ettiniz. Ama O'na ortak koşulunca inandınız. Artık hüküm, o yüce ve büyük Allah'ındır." | | Y. Ali | (The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"
| | Words | | ذلكم - "That| بأنه - (is) because,| إذا - when| دعي - Allah was invoked| الله - Allah was invoked| وحده - Alone| كفرتم - you disbelieved;| وإن - but if| يشرك - (others) were associated| به - with Him,| تؤمنوا - you believed.| فالحكم - So the judgment| لله - (is) with Allah,| العلي - the Most High,| الكبير - the Most Great."| | | Pickthal | (It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic. | | Arberry | That is because, when God was called to alone, you disbelieved; but if others are associated with Him, then you believe. Judgment belongs to God, the All-high, the All-great. | | Shakir | That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed; so judgment belongs to Allah, the High, the Great. | | Free Minds | This is because when God Alone was mentioned, you rejected, but when partners were associated with Him, you believed. Therefore, the judgment is for God, the Most High, the Most Great. | | Qaribullah | (They shall be answered): 'That is because you disbelieved when Allah alone was supplicated to, but when others were associated with Him you believed.' Judgement belongs to Allah, the Most High, the Great. | | Asad | [And they will be told:] "This [has befallen you] because, whenever the One God was invoked, you denied this truth; whereas, when divinity was ascribed to aught beside Him, you believed [in it]! But all judgment rests with God, the Exalted, the Great!" [An answer to the sinners' question at the end of the preceding verse may be found in the following extremely well-authenticated, parabolic saying of the Prophet: "[On the Day of Judgment,] those who deserve paradise will enter paradise, and those who deserve the fire, the fire. Thereupon God, the Sublimely Exalted, will say, `Take out [of the fire] everyone in whose heart there was as much of faith [or, in some versions, "as much of good"] as a grain of mustard seed!' And so they will be taken out of it, already blackened, and will be thrown into the River of Life; and then they will come to life [lit., `sprout'] as a herb sprouts by the side of a stream: and didst thou not see how it comes out, yellow and budding?" (Bukhari, on the authority of Abu Said al-Khudri, in Kitab al-Iman and Kitab Bad al-Khalq; also Muslim, Nasai and Ibn Hanbal.) The characterization as "yellow and budding" - i.e., tender and of light colour - indicates the freshness of new life in the pardoned sinner. This, of course, has nothing to do with the sinners' futile and meaningless request on Judgment Day to be given a "second chance" on earth (Cf. 6:27-28 or 32:12). See also last but one sentence of 6:128 and the corresponding note.] | | Diyanet Vakfı | (Onlara denir ki:) İşte bunun sebebi şudur: Tek Allah'a ibadete çağrıldığı zaman inkar edersiniz. O'na ortak koşulunca (bunu) tasdik edersiniz. Artık hüküm, yücelerin yücesi Allah'ındır. | | Diyanet | Onlara: "Yalnız Allah çağrıldığı zaman inkar ederdiniz de, O'na eş koşulunca inanırdınız. Bugün hüküm, yüce Allah'ındır" denir. | | Edip Yüksel | Çünkü, YALNIZ ALLAH çağrıldığı zaman inkar ederdiniz. Ancak kendisine ortak koşulduğunda inanırdınız. Hüküm, Üstün ve Büyük olan ALLAH'a aittir. | | Suat Yıldırım | Onlara şöyle cevap verilir:“Bu hale düşmenizin sebebi şudur ki: Allah'ın birliğine inanmaya çağırıldığınızda reddederdiniz, ama O’nun eşinden, ortağından bahsedildiğinde inanırdınız.Artık şimdi hakkınızdaki karar o çok ulu ve yüce Allah’a aittir.” [6,27-28] | | Yaşar Nuri Öztürk | Bu halinizin sebebi şu: Allah'a, yalnız O'na çağrıldığınzda inkâr etmiştiniz. O'na ortak koşulduğunda ise iman ediyordunuz. Artık hüküm o en yüce, o en büyük olan Allah'ın... | | Abdulbaki Gölpınarlı | Bu da, Allah birdir dendi mi kafir olmamızdan ve ona eşler olduğu söylenince inanmanızdandır; artık hüküm, pek yüce ve pek büyük Allah'ın. | | Ali Bulaç | "Sizin (durumunuz) böyledir. Çünkü bir olan Allah'a çağırıldığınız zaman inkar ettiniz. O'na ortak koşulduğunda inanıp-onayladınız. Artık hüküm, Yüce, büyük olan Allah'ındır." | | Süleyman Ateş | (Şöyle cevap verilir): Bu(duruma düşmeniz)in sebebi şudur: Tek Allah'a çağrıldığınız zaman inkar ederdiniz. O'na ortak koşulunca inanırdınız. Artık hüküm yüce ve büyük Allah'a aittir. | | Önceki [40:11]< >[40:13] Sonraki |
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