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[21:91] | velletî aḥṣanet fercehâ fenefaḫnâ fîhâ mir rûḥinâ vece`alnâhâ vebnehâ âyetel lil`âlemîn. |  والتي أحصنت فرجها فنفخنا فيها من روحنا وجعلناها وابنها آية للعالمين
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ |
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| Elmalılı | Irzını koruyan Meryem'e ruhumuzdan üflemiş, onu ve oğlunu, âlemler için bir mucize kılmıştık. | | Y. Ali | And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
| | Words | | والتي - And she who| أحصنت - guarded| فرجها - her chastity,| فنفخنا - so We breathed| فيها - into her| من - of| روحنا - Our Spirit,| وجعلناها - and We made her| وابنها - and her son| آية - a sign| للعالمين - for the worlds.| | | Pickthal | And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples. | | Arberry | And she who guarded her virginity, so We breathed into her of Our spirit and appointed her and her son to be a sign unto all beings. | | Shakir | And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations. | | Free Minds | And the one who protected her chastity, so We blew into her from Our Spirit, and We made her and her son a sign for the worlds. | | Qaribullah | And she (Mary) who guarded her virginity. We breathed into her of Our spirit (Gabriel), and made her and her son a sign for the worlds. | | Asad | AND [remember] her who guarded her chastity, whereupon We breathed into her of Our spirit [This allegorical expression, used here with reference to Mary's conception of Jesus, has been widely - and erroneously - interpreted as relating specifically to his birth. As a matter of fact, the Quran uses the same expression in three other places with reference to the creation of man in general - namely in 15:29 and 38:72, "when I have formed him... and breathed into him of My spirit" and in 32:9, "and thereupon He forms [lit., "formed"] him fully and breathes [lit., "breathed"] into him of His spirit". In particular, the passage of which the last-quoted phrase is a part (i.e., 32:7 - 9) makes it abundantly and explicitly clear that God "breathes of His spirit" into every human being. Commenting on the verse under consideration, Zamakhshari states that "the breathing of the spirit [of God] into a body signifies the endowing it with life": an explanation with, which Razi concurs. (In this connection, see also note on 4:171.) As for the description of Mary as allati ahsanat farjaha, idiomatically denoting "one who guarded her chastity" (lit,, "her private parts") it is to be borne in mind that the term ihsan - lit., "[one's] being fortified [against any danger or evil]" - has the tropical meaning of "abstinence from what is unlawful or reprehen | | Diyanet Vakfı | Irzını iffetle korumuş olanı (Meryem'i de an.) Biz ona ruhumuzdan üfledik; onu ve oğlunu cümle alem için bir ibret kıldık. | | Diyanet | Mahrem yerini koruyan Meryem'e ruhumuzdan üflemiş, onu ve oğlunu, alemler için bir mucize kılmıştık. | | Edip Yüksel | Ve ırzını koruyan kadın da... Nitekim ona ruhumuzdan üflemiştik. Onu ve oğlunu tüm dünyaya bir işaret yaptık. | | Suat Yıldırım | İffet ve namusunu gerektiği gibi koruyan Meryem'i de an. Biz ona rûhumuzdan üfledik, hem onu, hem oğlunu cümle alem için bir ibret yaptık. [15,29; 32,9; 66,12; 16,66] | | Yaşar Nuri Öztürk | Ve o, cinsiyet organını/ırzını titizlikle koruyan kadın. Onun bağrına ruhumuzdan üfledik de kendisini ve oğlunu âlemler için bir mucize yaptık. | | Abdulbaki Gölpınarlı | Hani, bir de ırzını koruyan o kız vardı, onu da an; biz, ona ruhumuzdan üflemiştik ve onu ve oğlunu, alemlere bir delil yapmıştık. | | Ali Bulaç | Irzını koruyan (Meryem); Biz ona Kendi ruhumuzdan üfledik, onu ve çocuğunu insanlığa bir ayet kıldık. | | Süleyman Ateş | O ırzını korumuş olan(Meryem)i de an; ona ruhumuzdan bir çocuk üflemiş, kendisini ve oğlunu alemlere bir ibret yapmıştık. | | Önceki [21:90]< >[21:92] Sonraki |
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