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[21:83] | veeyyûbe iẕ nâdâ rabbehû ennî messeniye-ḍḍurru veente erḥamü-rrâḥimîn. |  وأيوب إذ نادى ربه أني مسني الضر وأنت أرحم الراحمين
وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ |
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| Elmalılı | Eyyûb da: "Başıma bir bela geldi, (sana sığındım), sen merhametlilerin en merhametlisisin" diye Rabbine nida etti. | | Y. Ali | And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful."
| | Words | | وأيوب - And Ayub,| إذ - when| نادى - he called| ربه - (to) his Lord,| أني - "Indeed, [I]| مسني - has touched me| الضر - the adversity,| وأنت - and You| أرحم - (are) Most Merciful| الراحمين - (of) the Merciful."| | | Pickthal | And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy. | | Arberry | And Job -- when he called unto his Lord, 'Behold, affliction has visited me, and Thou art the most merciful of the merciful.' | | Shakir | And Ayub, when he cried to his Lord, (saying): Harm has afflicted me, and Thou art the most Merciful of the merciful. | | Free Minds | And Job when he called his Lord: "I have been afflicted with harm, and you are the Most Merciful!" | | Qaribullah | And Job when he called to his Lord: 'Affliction has befallen me, and You are the Most Merciful of the merciful. ' | | Asad | AND [remember] Job, when he cried out to his Sustainer, "Affliction has befallen me: but Thou art the most merciful of the merciful!" [The story of Job (Ayyub in Arabic), describing his erstwhile happiness and prosperity, his subsequent trials and tribulations, the loss of all his children and his property, his own loathsome illness and utter despair and, finally, God's reward of his patience in adversity, is given in full in the Old Testament (The Book of Job). This Biblical, highly philosophical epic is most probably a Hebrew translation or paraphrase - still evident in the language employed - of an ancient Nabataean (i.e., North-Arabian) poem, for "Job, the author of the finest piece of poetry that the ancient Semitic world produced, was an Arab, not a Jew, as the form of his name (Iyyob) and the scene of his book, North Arabia, indicate" (Philip K. Hitti, History of the Arabs, London 1937, pp. 42 - 43). Since God "spoke" to him, Job ranks in the Quran among the prophets, personifying the supreme virtue of patience in adversity (sabr).] | | Diyanet Vakfı | Eyyub'u da (an). Hani Rabbine: "Başıma bu dert geldi. Sen, merhametlilerin en merhametlisisin" diye niyaz etmişti. | | Diyanet | Eyyub da: "Başıma bir bela geldi, (Sana sığındım), Sen merhametlilerin merhametlisisin" diye Rabbine nida etmişti. | | Edip Yüksel | Eyyub da... Rabbine şöyle yalvarmıştı: "Bana felaket dokundu. Sen merhametlilerin en merhametlisisin." | | Suat Yıldırım | Eyyûb'u da an. Hani o: “Ya Rabbî, bu dert bana iyice dokundu. Sen merhametlilerin en merhametli olanısın” diye niyaz etmiş, Biz de onun duasını kabul buyurup katımızdan bir lütuf ve ibadet edenlere bir ders olmak üzere, hastalığını iyileştirmiş, kendisine aile ve dostlarını bir misliyle beraber vermiştik. {KM, Eyub 42,10.13} | | Yaşar Nuri Öztürk | Ve Eyyûb... Rabbine şöyle yakarmıştı: "Dert/zorluk gelip çattı bana; sen, rahmet edenlerin en merhametlisisin!" | | Abdulbaki Gölpınarlı | Ve Eyyub da hani Rabbine nida etmişti de gerçekten demişti, bana zarar dokundu ve sen, merhametlilerin en merhametlisisin. | | Ali Bulaç | Eyüp de; hani o Rabbine çağrıda bulunmuştu: "Şüphesiz bu dert (ve hastalık) beni sarıverdi. Sen merhametlilerin en merhametli olanısın." | | Süleyman Ateş | Eyyub'u da an. O, Rabbine: "Bu dert bana dokundu, sen merhametlilerin en merhametlisisin!" diye du'a etmişti. | | Önceki [21:82]< >[21:84] Sonraki |
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