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[24:3] | ezzânî lâ yenkiḥu illâ zâniyeten ev müşrikeh. vezzâniyetü lâ yenkiḥuhâ illâ zânin ev müşrik. veḥurrime ẕâlike `ale-lmü'minîn. |  الزاني لا ينكح إلا زانية أو مشركة والزانية لا ينكحها إلا زان أو مشرك وحرم ذلك على المؤمنين
الزَّانِي لَا يَنكِحُ إلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ |
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| Elmalılı | Zina eden erkek, zina eden veya müşrik olan bir kadından başkası ile evlenemez; zina eden bir kadınla da ancak zina eden veya müşrik olan erkek evlenebilir. Bu, müminlere haram kılınmıştır. | | Y. Ali | Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
| | Words | | الزاني - The fornicator| لا - (will) not| ينكح - marry| إلا - except| زانية - a fornicatress,| أو - or| مشركة - a polytheist woman,| والزانية - and the fornicatress -| لا - (will) not| ينكحها - marry her| إلا - except| زان - a fornicator| أو - or| مشرك - a polytheist man.| وحرم - And is forbidden| ذلك - that| على - to| المؤمنين - the believers.| | | Pickthal | The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers. | | Arberry | The fornicator shall marry none but a fornicatress or an idolatress, and the fornicatress -- none shall marry her but a fornicator or an idolator; that is forbidden to the believers. | | Shakir | The fornicator shall not marry any but a fornicatress or idolatress, and (as for) the fornicatress, none shall marry her but a fornicator or an idolater; and it is forbidden to the believers. | | Free Minds | The adulterer will only marry an adulteress or one who is an idolatress. And the adulteress, she will only be married to an adulterer or an idolater. And this has been forbidden for the believers. | | Qaribullah | The fornicator shall marry none but a fornicatress or an idolatress; and the | | Asad | [Both are equally guilty:] the adulterer couples with none other than an adulteress - that is, a woman who accords [to her own lust] a place side by side with God; [The term mushrik (fem. mushrikah), which normally signifies a person who associates in his or her mind all manner of imaginary deities or forces with God, or who believes that any created being has a share in His qualities or powers, is here evidently used in the widest metaphorical sense of this term, denoting one who accords to his or her desires a supremacy which is due to God alone, and thus blasphemes against the principles of ethics and morality enjoined by Him. The particle aw (lit., "or") which connects the word mushrikah with the preceding word zaniyah ("adulteress") has in this context - as well as in the next clause, where both these terms appear in their masculine form - an amplifying, explanatory value equivalent to the expression "in other words" or "that is", similar to the use of this particle in 23:6. For a further elucidation of the above passage, see next note.] and with the adulteress couples none other than an adulterer - that is, a man who accords [to his own lust] a place side by side with God: and this is forbidden unto the believers. [Some of the commentators understand this passage in the sense of an injunction: "The adulterer shall not marry any but an adulteress or a mushrikah: and as for the adulteress, none shall marry her but an adulterer or a rnushrik. This interpretation is objectionable on several counts: firstly, the Quran does not ever countenance the marriage of a believer, however great a sin he or she may have committed, with an unbeliever (in the most pejorative sense of this term); secondly, it is a fundamental principle of Islamic Law that once a crime has been expiated by the transgressor's undergoing the ordained legal punishment (in this case, a hundred stripes), it must be regarded, insofar as the society is concerned, as atoned for and done with; and, lastly, the construction of the above passage is clearly that of a statement of fact (Razi), and cannot be interpreted as an injunction. On the other hand, since adultery is an illicit sexual union, the verb yankihu, which appears twice in this passage, cannot have the customary, specific meaning of "he marries" but must, rather, be understood in its general sense - applicable to both lawful and unlawful sexual intercourse - namely, "he couples with". It is in this sense that the great commentator Abu Muslim (as quoted by Razi) explains the above verse, which stresses the fact that both partners are equally guilty inasmuch as they commit their sin consciously - implying that neither of them can cause himself or herself on the ground of having been merely "seduced".] | | Diyanet Vakfı | Zina eden erkek, zina eden veya müşrik olan bir kadından başkası ile evlenmez; zina eden kadınla da ancak zina eden veya müşrik olan erkek evlenir. Bu, müminlere haram kılınmıştır. | | Diyanet | Zina eden erkek, ancak zina eden veya putperest bir kadınla evlenebilir. Zina eden kadınla da, ancak zina eden veya putperest olan bir erkek evlenebilir. Bu, müminlere yasak edilmiştir. | | Edip Yüksel | Zina eden bir erkek, eninde sonunda, zina eden veya müşrik bir kadınla evlenir; zina eden bir kadın da eninde sonunda, zina eden veya müşrik bir erkekle evlenir. Bu, inananlar için yasaktır. | | Suat Yıldırım | Zinakâr, ancak bir fâhişe veya putperest bir kadınla evlenmek ister. Fâhişeyi de ancak bir zinakâr veya putperest nikâhlamak ister. Böyle bir evlilik müminlere haram kılınmıştır. [24,26-32; 2,221; 4,25; 5,5] | | Yaşar Nuri Öztürk | Zina eden erkeği zina eden bir kadın veya putperest bir kadından başkası nikâhlamaz. Zina eden kadına gelince, onu da zina eden bir erkek veya putperest bir erkekten başkası nikâhlamaz. Müminlere bu, haram kılınmıştır. | | Abdulbaki Gölpınarlı | Zina eden erkek, ancak zina eden kadını, yahut şirk koşan kadını nikahlayabilir ve zina eden kadın da ancak zina eden erkekle, yahut şirk koşanla nikahlanabilir ve bu, inananlara haram edilmiştir. | | Ali Bulaç | Zina eden erkek, zina eden ya da müşrik olan bir kadından başkasını nikahlayamaz; zina eden kadını da zina eden ya da müşrik olan bir erkekten başkası nikahlayamaz. Bu, mü'minlere haram kılınmıştır. | | Süleyman Ateş | Zina eden erkek, zina eden veya ortak koşan kadından başkasıyla evlenmez; zina eden kadın da zina eden veya ortak koşan erkekten başkasıyla evlenmez. Böyleleriyle evlenmek mü'minlere haram kılınmıştır. | | Önceki [24:2]< >[24:4] Sonraki |
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